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I realised there is something inherently destructive about the way we all approach materials. There is something destructive in all methods, all attempts at change.
As humans, we once revered things – places, materials, objects. Once mountains were sacred places, trees were the work of gods, the natural order of things was acceptable, beautiful, illuminating. But through our attempts to control things – materials, processes, places – we have reduced the world to the sum of its parts. We move mountains on a daily basis.
Of course, innumerable advantages have come from our explorations – tree becomes wood, wood becomes house, house adds 50 years to the life expectancy of a man. An overly simplistic model, of course, but the approach has almost certainly been about control and destruction in order for creation to take place.
My explorations, arguably, have also involved destruction. But I have tried to move this process away from destruction and more towards deconstruction – allowing the material to decide it own form through my interactions.
I consider the larger context of this work, relative to the original form of the material and it’s intended purpose. The fabric, made of unbleached cotton fibres, is usually used for clothing, to envelope the body and protect it from the elements. the fibres themselves are natural, harvested from a tree, combed and carded and spun into strands. So then, what becomes of this deconstruction of the material?
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I start to think about what to put inside the fabric shreds. I have some pig knuckle bones from the legs I skinned for my Konfrontation project. I had boiled them down from the flesh, further deconstructing the object. The bones are smooth with undulating, irregular forms. They vary only a little in size, and when moved around in my hands, they tend to nestle in one another’s forms.
I make a little installation on my wall with magnets and these works. I meditate on the forms and their materiality.
These bones, remnants of life, of a form and an ‘else’, evoke a sense of loss in me. I think that maybe this process, wrapping these remnants is a kind of mourning. My work with animal remains for my Konfrontation project has taught me that there is a profound and significant association of loss and loneliness with these things.
In these works, I am cradling these remnants. I let them decide the forms through gravity, through their own weight and physicality. They change the form of the fabric, creating tension as they drag it downwards. The softness and fluidity of the fabric envelops the bones, trying to understand their complex geometries, keeping them close.
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I think about the format of these works. Should they be wearable? An installation? Their context changes when faced with a living body. The viewer will interpret them in a different way when they appear as a wearable. There is always an element of choice, decided communication between wearer and viewer.
Conversely, as an installation piece, there is a larger dialogue between maker and viewer, and between viewer and object.
I kind of want to make an installation which includes a body. A body not adorned with mourning pieces, but a mourning adorned with a body. More thought required.